The Shi'a Wall: I
On the Sunni side of the house, a generous sprinkling of "Amir" across the landscape. But interaction with the Grand Ayatollah community across the globe confronts with an entirely different dynamic. There are approximately twenty living Grand Ayatollah. Grand Ayatollah Ali Khamenei, albeit powerful, is part of a far-flung network which supports Shi'a aspirations across the globe. Fatawa (pl. of fatwa) - when they are offered by an individual Marja' - only apply to the Shi'a who have pledged allegiance to that particular jurist. Although it is not under a tree, and with a hand placed on the thigh, the Shi'a side of the Ummah are deadly serious regarding their obligations. And none are more serious than the followers of the Marja' al-Taqlid who issues his amr' (commands) using the sturdy Ja'fari school of jurispudence. The history of the "Twelvers" represents a robust configuration of Shi'a across the globe.
The Isma'ili are the more gentle side of the house. The first cross-pollination of my work for Daily Times Pakistan found itself in the hands of the Isma'ili community in Dallas. And the commentary, was my first one written for the aforementioned English-language newspaper in Pakistan. Many were present at the event covered below. I found this community to be intelligent and personable.
https://ismailimail.blog/2010/12/31/comment-of-the-arts-and-crusades-%e2%80%94tammy-swofford/
Let's revisit history a bit for context regarding what I will write next.
President George W. Bush and his administration blew it sideways in Iraq, when it was felt unnecessary to consider the immense power of an aging jurist in Najf: Grand Ayatollah Ali al Sistani. We did not court him. And our later encounters with Sayyid Muqtada al-Sadr and his Mahdi army had less to do with our misperception that this was about a power struggle within the Shi'a community, and more to do with Sistani's willingness to "let it play" and teach us a valuable lesson about how chain of command works in a different hemisphere than our own. He was pretty much unbothered by the whole thing. His position was secure, based on his rank. Do we understand the conceptual arches attached to the Imamate? Hmmm
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